The purpose of life, as understood through divine guidance, is to recognize, worship, and serve the Creator. In Islam, this is beautifully summarized in the Quran (51:56): "I did not create jinn and mankind except to worship Me." Worship here encompasses not just rituals but living a life aligned with God’s commands—pursuing justice, compassion, and excellence in all actions. Life is a test and an opportunity for spiritual growth. Through challenges and blessings, individuals are reminded of their dependence on the Creator and are encouraged to seek a higher purpose beyond material pursuits. By following divine guidance, humans can cultivate a sense of inner peace, contribute positively to the world, and prepare for the eternal life to come. The purpose of life transcends fleeting pleasures, directing individuals to seek truth, develop moral character, and establish a meaningful relationship with the Creator. It is about finding balance—fulfilling worldly responsibilities while striving to attain closeness to God, ensuring both personal growth and a lasting impact on others. In essence, the purpose of life is to align one’s actions with the will of the Creator, recognizing that true success lies in serving a higher purpose and achieving eternal contentment in the hereafter.

Life’s challenges, including difficulties faced by good people, are not arbitrary but serve a deeper purpose. In Islam, trials are seen as a means of spiritual growth, purification, and testing faith. The Quran (2:155-156) states: "And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient—those who, when disaster strikes them, say, 'Indeed, we belong to Allah, and indeed to Him we will return.'" Difficulties refine character, teaching patience, humility, and reliance on God. They remind people of the transient nature of this world and redirect focus toward the eternal life to come. Even the prophets, the best of humanity, faced immense hardships as examples of perseverance and trust in God’s wisdom. What may seem unjust now often carries hidden blessings. Adversity can strengthen faith, increase spiritual rewards, and bring people closer to their Creator. Additionally, trials for good people are seen as a form of mercy, erasing sins and elevating their status in the hereafter. Ultimately, life’s struggles are part of a divine plan that may not always be understood immediately but is rooted in perfect wisdom and justice. The companions of the Prophet (peace be upon him) once expressed concern when they were not facing trials. They understood that hardships are a way for sins to be forgiven and ranks to be elevated in the hereafter. They embraced tests as a mercy rather than a punishment, knowing that Allah’s wisdom is perfect and His rewards eternal. What, then, is truly "bad"? If a hardship comes from Allah and leads to reward in the next life, can it be considered bad? Trials are opportunities for growth and nearness to Allah, while patience ensures immense spiritual rewards. Life’s challenges remind us of the transient nature of this world and the ultimate justice in the hereafter. Trust in Allah’s plan and remain steadfast, for every trial carries blessings seen or unseen. In Islam, life’s difficulties are seen as a means of purification, growth, and a sign of God’s love. The Prophet Muhammad (peace be upon him) said: "When Allah loves a servant, He tests them." These trials strengthen faith, teach patience, and bring a person closer to Allah. The Quran reminds us: "Verily, with hardship comes ease" (Quran 94:6), assuring believers that every difficulty is accompanied by relief.

Finding peace during challenging times can feel overwhelming, but Islam provides guidance to help us navigate through life's trials with resilience and hope. Here are a few practical steps rooted in faith and spirituality: Strengthen Your Connection with Allah: Remember that Allah is always near. In the Qur'an, Allah says: "Verily, with hardship comes ease." (Qur'an 94:6) Turn to Him through prayer (Salah) and supplication (Dua). These acts remind us that we are never alone and that Allah's plan is always for our benefit, even when we don’t fully understand it. Recite and Reflect on the Qur'an: The Qur'an is a source of comfort and guidance. Verses like "Indeed, Allah is with those who are patient"(Qur'an 2:153) reassure us that patience and faith bring peace. Practice Gratitude: Focus on the blessings you still have, no matter how small. Gratitude helps shift your perspective from what is wrong to what is right in your life. Trust in Allah's Plan (Tawakkul): Understand that life’s difficulties are tests that refine and strengthen our character. Trust that Allah knows what is best for you, and rely on His wisdom. Engage in Dhikr (Remembrance of Allah): Repeating phrases like SubhanAllah (Glory be to Allah), Alhamdulillah (Praise be to Allah), and Allahu Akbar (Allah is the Greatest) can calm your heart and bring tranquility. Allah says: "Verily, in the remembrance of Allah do hearts find rest." (Qur'an 13:28) Seek Support from Your Community: Surround yourself with supportive family and friends who remind you of your faith and encourage positivity. Give Charity and Help Others: Acts of kindness and charity not only ease the burdens of others but also bring peace and fulfillment to your heart. Take Care of Your Body and Mind: Physical well-being affects emotional and spiritual health. Ensure you are eating well, resting adequately, and finding time to reflect or meditate. Remember, difficulties are temporary, and peace is always attainable when you put your trust in Allah. Life’s trials are opportunities for growth and an invitation to deepen your relationship with the Creator. "So do not weaken and do not grieve, for you will be superior if you are [true] believers." (Qur'an 3:139) May Allah ease your hardships and fill your heart with peace. 💖

Wealth and success are blessings from Allah, but they come with responsibilities and opportunities. In Islam, their purpose goes beyond personal enjoyment and comfort—they are tools entrusted to us to fulfill a higher purpose. 1. A Test of Gratitude and Responsibility Wealth and success are tests of character and faith. Allah says: "Know that your wealth and your children are but a trial and that Allah has with Him a great reward." (Qur'an 8:28) They are a way to see how we use these blessings—whether for selfish gains or for benefiting others and earning Allah's pleasure. 2. To Fulfill Obligations Wealth enables us to fulfill religious obligations, such as: Zakat (charity): Giving 2.5% of one’s excess wealth to those in need is a fundamental act of worship. Helping Others: Supporting family, the poor, and the community is a way to earn barakah (blessings). Hajj (pilgrimage): Wealth allows us to fulfill this pillar of Islam if we are able. 3. To Benefit Others Success and wealth should be used to make a positive impact on the world. Prophet Muhammad ﷺ said: "The best of people are those that bring the most benefit to others." (Sunan Ibn Majah) By sharing our blessings, we can improve the lives of others, promote justice, and contribute to society in meaningful ways. 4. A Means to Draw Closer to Allah Using wealth and success for righteous purposes brings us closer to Allah. When we recognize these blessings as a gift from Him, it fosters gratitude and humility. Allah promises: "If you are grateful, I will surely increase you [in favor]." (Qur'an 14:7) 5. A Reminder of Impermanence Wealth and success in this world are temporary. They remind us to focus on what truly matters—preparing for the eternal life in the Hereafter. The Qur'an warns against arrogance and attachment to worldly success: "Indeed, the wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope." (Qur'an 18:46) 6. To Strive for Balance While wealth and success are important, Islam emphasizes balance: Pursue them without compromising your faith or neglecting your spiritual duties. Ensure they do not lead to arrogance, greed, or exploitation. Conclusion Wealth and success are not ends in themselves but tools to fulfill our purpose in life—to worship Allah, serve others, and prepare for the Hereafter. When used wisely, they become a source of immense reward and bring meaning to our worldly endeavors. "And seek, through that which Allah has given you, the home of the Hereafter; but do not forget your share of the world. And do good as Allah has done good to you. And desire not corruption in the land. Indeed, Allah does not like corrupters." (Qur'an 28:77) May we use our wealth and success to earn Allah’s pleasure and benefit humanity. 🌟

1. Life Is a Test, Not a Reward In Islam, this life is a temporary test and not the ultimate destination. Allah distributes wealth, health, and circumstances differently among people as a means of testing their character, gratitude, and patience. Allah says: "And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] to test you through what He has given you." (Qur'an 6:165) For the wealthy, the test is how they use their blessings: Will they share and help others? For the less fortunate, the test is their patience, reliance on Allah, and striving for betterment. 2. Equality in Worth, Not Circumstances In the eyes of Allah, a person’s worth is not measured by their wealth or status but by their faith and deeds. Being born into wealth or poverty doesn’t determine a person's value or final destiny. Allah says: "Indeed, the most noble of you in the sight of Allah is the most righteous of you." (Qur'an 49:13) 3. Everyone Is Tested Differently Wealth and poverty are just two forms of trials. Wealth can lead to arrogance and greed if misused, while poverty can lead to despair if one loses hope. However, both circumstances can also bring a person closer to Allah when approached with the right mindset. Prophet Muhammad ﷺ said: "The world is sweet and green, and verily Allah is going to make you successors in it to see how you act." (Sahih Muslim) 4. Allah’s Justice Is Absolute What seems unfair from a human perspective is part of Allah’s infinite wisdom. We see only a small piece of the puzzle, while Allah sees the entire picture. Some may suffer in this world but are compensated immensely in the Hereafter. Others may have ease in this world but are held accountable for their actions. Allah says: "And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient." (Qur'an 2:155) 5. Opportunity for Balance Inequality creates opportunities for humans to practice empathy, charity, and social responsibility. The wealthy are commanded to support the poor through Zakat (obligatory charity) and acts of kindness. "And spend [in the way of Allah] from what We have provided you before death approaches one of you..." (Qur'an 63:10) This system ensures that no one is forgotten and that wealth is not hoarded by a few. Conclusion Fairness in Islam is not about everyone starting life with equal resources but about how each individual responds to their unique circumstances. Wealth and poverty are tools for spiritual growth, and ultimate justice will be served in the Hereafter. Allah’s wisdom is beyond human comprehension, and we trust that He is just and merciful in all things. "Indeed, Allah does not wrong anyone even by an atom's weight." (Qur'an 4:40) May we find peace in His wisdom and strive to fulfill our responsibilities, regardless of our circumstances. 🌟

1. Faith Anchors Purpose Faith answers the fundamental questions of life: Why are we here? Where did we come from? What happens after we die? In Islam, life is seen as a purposeful journey. Allah says: "And I did not create the jinn and mankind except to worship Me." (Qur'an 51:56) Without faith, life can feel like an endless cycle of seeking temporary pleasures, leaving many wondering about the bigger picture. Faith anchors our existence to something greater than ourselves, giving us direction and meaning. 2. Faith Provides a Moral Compass Without faith, people may rely solely on subjective or societal values to define right and wrong. Faith, however, provides a consistent moral framework that guides our decisions and actions. It connects our choices to a higher purpose and accountability, ensuring that our lives are lived with integrity and compassion. "Indeed, those who believe and do righteous deeds—their Lord will guide them because of their faith." (Qur'an 10:9) 3. Faith Elevates Suffering and Challenges In a faithless perspective, life’s hardships may seem meaningless, leading to despair. Faith, however, transforms suffering into opportunities for growth, patience, and spiritual closeness to the Creator. Allah says: "Indeed, with hardship comes ease." (Qur'an 94:6) Through faith, challenges become meaningful, reminding us of life’s temporary nature and the eternal rewards awaiting the faithful. 4. Faith Gives Hope Beyond This Life Without faith, life ends at death, leaving no room for ultimate justice or reconciliation. Faith provides hope for an eternal life where every deed is accounted for, and ultimate peace and justice prevail. "Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned." (Qur'an 21:35) Faith assures us that our efforts, struggles, and love are not in vain but part of a greater, divine plan. 5. The Alternative Without Faith Some may argue that life can have meaning without faith by pursuing personal happiness, relationships, or contributions to society. However, these pursuits often lack permanence and can feel empty without a deeper, spiritual connection. Faith enriches these aspects by linking them to eternal significance and divine purpose. Conclusion Life without faith may offer fleeting pleasures, but it lacks the depth, direction, and hope that faith provides. Faith gives life meaning by connecting us to a higher purpose, guiding our actions, and offering solace in life’s uncertainties. It reminds us that we are part of something far greater than ourselves, making every moment of life profoundly meaningful. "And whoever believes in Allah—He will guide his heart." (Qur'an 64:11) May we find fulfillment and peace in the guidance of faith. 🌟

1. Strengthen Your Connection with Allah Happiness begins with a close relationship with the Creator. Through worship, prayer, and remembrance of Allah, the heart finds peace. Allah says: "Indeed, in the remembrance of Allah do hearts find rest." (Qur'an 13:28) Making time for daily prayers (Salah), supplications (Dua), and reciting the Qur'an fosters inner tranquility and a sense of purpose. 2. Embrace Gratitude Gratitude is a powerful way to shift your perspective from what’s missing to what you have. Allah reminds us: "If you are grateful, I will surely increase you [in favor]." (Qur'an 14:7) Reflecting on your blessings—health, family, faith, and opportunities—can help you appreciate the richness of your life. 3. Live with Purpose Understanding that life has a divine purpose gives your actions meaning. Islam teaches that our ultimate purpose is to worship Allah and strive for the Hereafter. When you live with intention and work toward meaningful goals, you experience lasting fulfillment. "And whoever strives only strives for [the benefit of] himself. Indeed, Allah is free from need of the worlds." (Qur'an 29:6) 4. Help Others True happiness comes from giving rather than receiving. Helping others through acts of charity, kindness, or even a simple smile can bring immense joy. Prophet Muhammad ﷺ said: "The best of people are those that bring the most benefit to others." (Sunan Ibn Majah) When we contribute to others’ well-being, we find a sense of purpose and connection. 5. Accept Life’s Challenges with Patience Life is filled with trials, but happiness lies in how we respond to them. Patience (Sabr) and trust in Allah’s plan (Tawakkul) can transform hardships into opportunities for growth. "Indeed, with hardship comes ease." (Qur'an 94:6) 6. Balance Worldly and Spiritual Pursuits Islam encourages us to enjoy life’s permissible pleasures, such as family, work, and relaxation, while staying mindful of our spiritual goals. Achieving balance ensures that neither materialism nor neglect of faith dominates your life. "But seek, through that which Allah has given you, the home of the Hereafter; and [yet], do not forget your share of the world." (Qur'an 28:77) 7. Focus on Inner Peace, Not External Validation Chasing approval or material success often leads to disappointment. Instead, focus on aligning your life with Allah’s guidance. Inner peace comes from knowing you are on the right path, regardless of others’ opinions. 8. Practice Forgiveness Holding onto anger or resentment robs us of peace. Forgiveness, whether toward yourself or others, frees your heart from negativity and fosters a sense of liberation. "Let them pardon and overlook. Would you not like that Allah should forgive you?" (Qur'an 24:22) 9. Surround Yourself with Positive Influences Being around supportive, God-conscious people uplifts your spirit and motivates you to strive for goodness. A strong community reminds you of your values and keeps you focused on what truly matters. 10. Seek the Hereafter Islam teaches that true and lasting happiness is found in the Hereafter. By working for Jannah (Paradise), we align our actions with eternal rewards, making even worldly struggles meaningful. "Whoever does righteousness, whether male or female, while he is a believer—we will surely cause him to live a good life." (Qur'an 16:97) Conclusion True happiness is not fleeting—it is found in faith, gratitude, purpose, and service. By nurturing your relationship with Allah, embracing life’s blessings and challenges, and living with intention, you can achieve lasting contentment and joy. May Allah guide us all to true happiness in this life and the Hereafter. 🌟

The Quran affirms that Jesus is a prophet and messenger of God, not divine. In Quran 4:171, it states, "The Messiah, Jesus, son of Mary, was only a messenger of Allah… so believe in Allah and His messengers." Jesus consistently pointed to God as the ultimate authority and power, emphasizing monotheism and submission to the Creator. He prayed to God, sought His help, and performed miracles by God’s permission, clearly indicating he was a servant of God, not equal to Him. In Quran 5:116, Jesus denies any claim to divinity, stating, "Glory be to You! It was not for me to say what I had no right to say." Similarly, the Bible supports this understanding through various verses where Jesus prays to God and acknowledges a higher authority. In John 14:28, Jesus states, "The Father is greater than I," underscoring a clear distinction between himself and God. In Matthew 26:39, Jesus prays, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as You will," showing submission to God’s will. Both scriptures highlight Jesus as a humble servant and messenger of God, aligning with the message of monotheism and the oneness of the Creator.

The Quran highlights that Jesus performed miracles by God’s permission to confirm his prophethood. In Quran 3:49, Jesus says, "I heal the blind and the leper, and I bring the dead to life, by the permission of Allah." These miracles were signs of God’s power and mercy, not evidence of Jesus’s divinity. They were meant to guide people to faith and reinforce his role as a prophet sent by God. Other miracles mentioned in the Quran include speaking as an infant to defend his mother, creating a bird from clay, and providing knowledge of unseen events (Quran 5:110). The Bible also recounts numerous miracles performed by Jesus, such as healing the sick, restoring sight to the blind, calming storms, walking on water (Matthew 14:25), and raising the dead (John 11:43-44). However, Jesus consistently attributed these acts to God’s power working through him. In John 5:30, Jesus says, "By myself, I can do nothing… I seek not to please myself but Him who sent me." Both scriptures emphasize that these miracles were divine signs to demonstrate God’s authority and support for Jesus as His messenger, guiding people toward faith in the One Creator.

The Quran affirms Jesus’s miraculous birth, stating that he was born to Mary, a virgin, by God’s command. In Quran 19:19-21, the angel announces to Mary that she will bear a child, saying, "Your Lord says, ‘It is easy for Me,’ and We will make him a sign for the people and a mercy from Us." His virgin birth is presented as a sign of God’s power, demonstrating His ability to create life in extraordinary ways. The Quran further clarifies in 3:59, "Indeed, the example of Jesus to Allah is like that of Adam. He created him from dust; then He said to him, ‘Be,’ and he was." Just as Adam was created without a father or mother, Jesus’s birth without a father does not make him divine. The Bible also acknowledges Jesus’s virgin birth, emphasizing its miraculous nature. However, neither scripture elevates this event as evidence of divinity. Instead, it is seen as a demonstration of God’s supreme creative power. Adam’s creation, and even Eve’s, show that God can create life in unique ways. Jesus’s birth was a sign of God’s will and mercy, but it does not imply that Jesus is God.

The Quran emphasizes that Jesus’s primary mission was to call people to the worship of one God and to guide them on the path of righteousness. In Quran 3:50, Jesus says, "Fear Allah and obey me. Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path." He was sent as a messenger to confirm the teachings of previous scriptures, such as the Torah, and to deliver new guidance. His message focused on monotheism, justice, compassion, and repentance, urging humanity to live moral lives and to dedicate their worship solely to the Creator. Similarly, the Bible highlights Jesus’s emphasis on worshiping one God and living with love and compassion. In Mark 12:29-30, Jesus states, "The Lord our God, the Lord is one. Love the Lord your God with all your heart, soul, mind, and strength." He taught principles of kindness, humility, and forgiveness, guiding people to seek God’s mercy and to care for one another. Both scriptures affirm that Jesus’s message was deeply rooted in universal values of morality and devotion to the Creator. His teachings inspire people across generations to live meaningful lives centered on faith, compassion, and justice.

The Quran mentions that Jesus foretold the coming of another messenger after him. In Quran 61:6, Jesus says, "O Children of Israel, I am the messenger of Allah to you, confirming what was before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad." This indicates that Jesus’s mission was part of a larger divine plan, paving the way for the final prophet to guide humanity. The Bible also contains references that some interpret as predictions of another messenger. In John 16:7, Jesus says, "But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you." The term "Advocate" or "Spirit of Truth" has been understood in various ways, with some seeing it as a prophecy of future guidance. Both scriptures suggest that Jesus’s role was to prepare humanity for continued divine revelation, emphasizing the ongoing need for guidance and the unity of God’s messengers in spreading the message of worshiping the One Creator.

The Quran presents Jesus as a prophet and servant of God who prayed to the Creator, emphasizing his humility and submission. In Quran 5:116, Jesus is quoted rejecting any claim to divinity: "Glory be to You! It was not for me to say what I had no right to say." His prayers reflect his dependence on God, reinforcing the distinction between him as a messenger and God as the ultimate authority. Similarly, the Bible recounts numerous instances where Jesus prays to God, such as in Matthew 26:39: "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as You will." Such moments highlight his role as a servant fully reliant on God’s will. If Jesus were divine, praying would not make logical sense, as divinity implies self-sufficiency. His prayers underscore his humanity and his role as a guide teaching others to seek help, mercy, and guidance from the One Creator. Both scriptures affirm that Jesus prayed not as an equal to God, but as a messenger showing humanity the importance of submission and devotion to the Almighty.

The Quran emphasizes that Jesus was a messenger who taught monotheism, calling people to worship Allah alone. In Quran 3:50, Jesus says, "Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path." His mission was to confirm the teachings of earlier prophets and to remind the Children of Israel to abandon any deviation and return to the worship of the One Creator. The Bible also affirms Jesus’s emphasis on monotheism. In Mark 12:29, Jesus declares, "The Lord our God, the Lord is one," reaffirming the central tenet of worshiping one God. He consistently directed people to God as the ultimate authority, referring to Himself as a servant carrying out God’s will. In John 17:3, Jesus prays, "Now this is eternal life: that they know You, the only true God, and Jesus Christ, whom You have sent." Both scriptures highlight that Jesus never claimed divinity but instead pointed to the oneness of God. His teachings align with the core message of all prophets: to submit to the Creator and to lead lives rooted in worship, justice, and compassion, centered around devotion to one God alone.

Many scholars argue that the Bible contains references that may allude to Prophet Muhammad. Deuteronomy 18:18 In Deuteronomy 18:18, God tells Moses: "I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him." This verse highlights several key elements: "A prophet like you": Moses was a prophet, lawgiver, and leader who brought God’s commandments to the Israelites. He communicated directly with God and delivered a comprehensive set of laws that guided both spiritual and societal life. Similarly, Muhammad was a prophet, lawgiver, and leader who brought the Quran, a divine scripture that provides a complete moral and legal code. Like Moses, Muhammad united a divided community, led them through trials, and established a religious framework that continues to guide millions. Both prophets faced persecution and led their people to worship the One God, fulfilling the role of a prophet "like Moses." "From among their brothers": The Israelites are descendants of Isaac, one of the two sons of Abraham. Their "brothers" are the Ishmaelites, the descendants of Ishmael, Isaac’s brother. This familial connection stems from their shared father, Abraham, making the Ishmaelites blood relatives to the Israelites. Moses, being an Israelite and a descendant of Isaac, was among the lineage of Israel. Muhammad, as an Ishmaelite from the lineage of Ishmael, fits this description perfectly, as he comes "from among their brothers." His ancestry places him within the bloodline referred to in this prophecy. "I will put my words in his mouth": This phrase signifies a prophet who speaks God’s exact words, not his own. Muhammad fulfills this by delivering the Quran, which he proclaimed as God’s direct word revealed to him through the Angel Gabriel. The Quran was recited verbatim by Muhammad, with the explicit claim that these were not his own words but God’s. This mirrors the prophecy’s description of a prophet who would faithfully convey divine revelation. Like Moses, Muhammad did not rely on personal interpretation but delivered a message attributed entirely to God. John 1:19-21 In John 1:19-21, the passage states: "Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, 'I am not the Messiah.' They asked him, 'Then who are you? Are you Elijah?' He said, 'I am not.' 'Are you the Prophet?' He answered, 'No.'" This passage references "the Prophet," a figure distinct from the Messiah and Elijah. It raises the question: who is "the Prophet"? Many scholars and theologians interpret this as a reference to the Prophet mentioned in Deuteronomy 18:18—a prophet like Moses. Connection to Muhammad In Islamic tradition, Muhammad is seen as the fulfillment of the prophecy in Deuteronomy 18:18. He fits the description of a prophet like Moses: both were lawgivers, leaders, and messengers who brought significant revelations to guide humanity. The distinction made between the Messiah (Jesus) and "the Prophet" suggests that the latter refers to someone else, aligning with the arrival of Muhammad, who brought the final and complete revelation in the Quran. John 16:7-13 In John 16:7-13, Jesus says: "But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he, the Spirit of Truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come." This prophecy highlights several key elements: "The Advocate will not come unless I go away": Jesus explains that the coming of the Advocate is contingent upon his departure. This suggests that the Advocate will come after Jesus’s mission is complete. Muhammad’s arrival approximately 600 years after Jesus aligns with this timeline, as he brought a new and final revelation to humanity. The delay also implies a future guidance for humanity, which Muhammad fulfilled through the Quran. "He will guide you into all the truth": The Advocate is described as someone who will provide comprehensive and ultimate guidance. Muhammad brought the Quran, which Muslims believe to be the final and complete revelation, addressing all aspects of life, from personal conduct to societal laws. This guidance aligns with the role of leading humanity into "all the truth," as described by Jesus. "He will not speak on his own; he will speak only what he hears": This phrase signifies that the Advocate would not speak independently but convey a message from God. Muhammad claimed that the Quran was revealed to him verbatim through the Angel Gabriel and that he was merely a conduit for God’s words. This closely parallels the description of someone who "speaks only what he hears," fulfilling this aspect of the prophecy. "He will tell you what is yet to come": The Advocate is described as foretelling future events. The Quran and the sayings of Muhammad (Hadith) contain numerous prophecies and predictions, many of which have been interpreted as having come true. These include specific events, guidance for the future, and signs of the Day of Judgment, aligning with the role of "telling what is yet to come." Isaiah 42:1-13 In Isaiah 42:1-13, the prophecy describes a chosen servant of God: "Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations… Let the settlements where Kedar lives rejoice… Let them shout from the mountaintops." This prophecy highlights several key elements: "My servant, whom I uphold, my chosen one in whom I delight": The servant is described as chosen by God and upheld by His support. Muhammad’s life aligns with this description, as he consistently attributed his mission to divine selection and relied entirely on God’s guidance. His role as a messenger and reformer brought light to a region steeped in ignorance, earning him the title of "chosen" in his community and in Islamic tradition. "He will bring justice to the nations": The servant’s mission includes establishing justice. Muhammad fulfilled this by delivering a comprehensive system of moral, social, and legal guidance through the Quran and his teachings (Hadith). He transformed Arabian society, implementing laws that promoted fairness, abolished harmful practices, and established rights for marginalized groups, aligning with the prophecy’s emphasis on justice. "Let the settlements where Kedar lives rejoice": Kedar, a son of Ishmael, is associated with Arabia, particularly the region of Mecca. Muhammad, an Ishmaelite, was born in Mecca, the heart of the region linked to Kedar. His prophethood brought spiritual and social transformation to this area, fulfilling the prophecy of joy and renewal in the settlements of Kedar. "Let them shout from the mountaintops": This phrase suggests widespread proclamation of the message. Muhammad’s mission began in Mecca and spread rapidly throughout Arabia and beyond, with his followers proclaiming the message of monotheism. The call to prayer (Adhan), recited from minarets and high places, echoes this imagery of "shouting from the mountaintops." Deuteronomy 33:2 In Deuteronomy 33:2, the verse states: "The Lord came from Sinai and dawned over them from Seir; he shone forth from Mount Paran." This prophecy references three significant locations tied to the missions of major prophets in the Abrahamic tradition: "The Lord came from Sinai": Sinai is where Moses received the Torah, establishing the covenant between God and the Israelites. This marks a pivotal moment in the history of divine guidance, as Moses delivered the laws that shaped the foundation of monotheistic worship and morality. "And dawned over them from Seir": Seir is associated with the region of Edom and is often interpreted as referring to the mission of Jesus, who preached in and around Palestine. His teachings brought light and spiritual renewal to the Children of Israel, emphasizing love, compassion, and devotion to God. "He shone forth from Mount Paran": Mount Paran is linked to the region of Arabia, where Ishmael and his descendants settled (Genesis 21:21). This reference is widely understood to signify the emergence of Muhammad, who received the Quran in Mecca, situated near Paran. His mission spread the final revelation of monotheism, bringing divine guidance to all of humanity. The imagery of shining forth reflects the far-reaching impact of his message, which illuminated the world with God’s final guidance. Song of Solomon 5:16 and Chapter Context In Song of Solomon 5:16, the verse states: "His mouth is sweetness itself; he is altogether lovely. This is my beloved, this is my friend, daughters of Jerusalem." Some scholars argue that this chapter, when viewed in its full context, contains veiled references that align with the qualities and mission of Muhammad. Context of Chapter 5 This chapter is a poetic description of a beloved figure, with imagery emphasizing beauty, strength, and admiration. Let’s examine some key verses that, when interpreted symbolically, may align with Muhammad: Verse 10: "My beloved is radiant and ruddy, outstanding among ten thousand." The description of being "outstanding among ten thousand" resonates with the historical fact that Muhammad was revered among his people. Notably, during the conquest of Mecca, he led an army of 10,000 followers, emphasizing his unique role as both a leader and prophet. Verse 11: "His head is purest gold; his hair is wavy and black as a raven." This physical description aligns with historical accounts of Muhammad’s appearance, where he is often described as having wavy black hair, adding a possible parallel to the figure mentioned in this verse. Verse 15: "His legs are pillars of marble set on bases of pure gold. His appearance is like Lebanon, choice as its cedars." The imagery of strength, stability, and beauty may symbolize a figure who is firm in character and stature. Muhammad’s unwavering leadership and moral integrity made him a respected and steadfast guide for his followers, fitting the poetic symbolism here. Verse 16: "His mouth is sweetness itself; he is altogether lovely." The Hebrew word "Mahmad" used here for "altogether lovely" shares its root with the name "Muhammad," which means "the praised one." This linguistic connection strengthens the argument that the verse may indirectly reference Muhammad. The entire chapter is filled with poetic and symbolic descriptions of a beloved, admired, and praiseworthy figure. Genesis 21:13, 18 Genesis 21:13 states: "And also of the son of the bondwoman will I make a nation, because he is thy seed." Genesis 21:18 continues: "Arise, lift up the boy, and hold him with your hand, for I will make him into a great nation." These verses highlight God’s promise to Abraham regarding his son Ishmael, born to Hagar, who is referred to as the "bondwoman." God reassures Abraham that Ishmael, too, will be the founder of a great nation due to his lineage as Abraham’s seed. Key Elements of the Verses "The son of the bondwoman" (Hagar): Ishmael is explicitly identified as the son of Hagar. Despite being born outside of Sarah’s lineage, God’s promise includes Ishmael in His plan of blessings, ensuring that he will also play a significant role in the divine plan. "I will make him into a great nation": This promise directly refers to the descendants of Ishmael, who became the Arab people. Muhammad, a direct descendant of Ishmael, fulfilled this prophecy by uniting the Arab tribes under monotheism through his prophethood. His message created a vast spiritual and political community that endures today as the Muslim Ummah, fulfilling the description of a "great nation." "Because he is thy seed": God emphasizes that Ishmael’s lineage as Abraham’s son grants him this divine promise. The Quran also confirms Ishmael’s role as a prophet and a forefather of Muhammad, underscoring the continuity of the Abrahamic tradition. Through Muhammad’s mission, Ishmael’s descendants became a nation that spread the worship of the One God to all corners of the earth. Connection to Muhammad The promise of Genesis 21:13 and 21:18 is realized in the emergence of Islam. Muhammad, as a descendant of Ishmael, led a spiritual transformation that established a global religious community. The nation founded through Ishmael’s lineage reflects God’s promise to Abraham, making these verses a direct link to Muhammad’s role in fulfilling this prophecy. Isaiah 29:12 Isaiah 29:12 states: "Or if you give the scroll to someone who cannot read and say, 'Read this, please,' he will answer, 'I don’t know how to read.'" This verse is often interpreted in various ways, with some scholars viewing it as a metaphor for spiritual ignorance or a lack of understanding among the people at the time. However, many Islamic scholars interpret this verse as a prophecy about Prophet Muhammad. Key Elements of the Verse "Someone who cannot read": Muhammad is famously described in Islamic tradition as "unlettered" (Quran 7:157), meaning he did not know how to read or write. When the Angel Gabriel appeared to him during the first revelation and commanded him to "Read" (Quran 96:1-5), Muhammad responded, "I am not learned." This aligns closely with the description in Isaiah 29:12 of an individual receiving a divine message but being unable to read it. The context of the scroll: The "scroll" in this verse can be seen as a metaphor for divine revelation. Muhammad, despite being unlettered, delivered the Quran, a scripture that has been memorized and preserved by millions, serving as a guide for humanity. Connection to Prophethood: This verse’s description of an unlettered individual receiving a scroll parallels the Quranic narrative of Muhammad’s first revelation, where he was commanded to convey God’s message to humanity. The event highlights his reliance on divine guidance rather than personal knowledge or ability, emphasizing the Quran as a divine miracle. Connection to Muhammad Isaiah 29:12, when interpreted in light of Muhammad’s life, aligns with key aspects of his prophethood. The imagery of an unlettered individual being entrusted with a divine message resonates with the Islamic tradition of Muhammad receiving the Quran, despite his lack of formal education. While biblical interpretations often frame this verse as a metaphor for spiritual ignorance, its striking similarity to Muhammad’s experience makes it significant within Islamic perspectives.

Prophet Muhammad (peace be upon him) is the final messenger in Islam, regarded by Muslims as the "Seal of the Prophets." Born in Mecca in 570 CE, he was a direct descendant of Prophet Abraham through his son Ishmael. Muhammad grew up known for his honesty and trustworthiness, earning the title "Al-Amin" (the trustworthy). At the age of 40, while meditating in the Cave of Hira, he received his first revelation from God through the Angel Gabriel, marking the beginning of his prophethood. Over 23 years, Muhammad delivered the Quran, Islam’s holy scripture, as a direct revelation from God. He preached monotheism, justice, compassion, and morality, calling people to worship the One Creator and abandon idolatry. His teachings not only transformed the spiritual lives of his followers but also established a just social and political system, advocating for human rights, equality, and the welfare of society. Muhammad’s life serves as a model for Muslims worldwide, reflecting patience, humility, and mercy even toward those who opposed him. His mission unified the Arabian Peninsula and laid the foundation for a global faith. For Muslims, he is both a messenger of divine guidance and an example of how to live a life devoted to God.

Islam permits a man to marry up to four wives as a practical solution to certain social and cultural circumstances, while placing strict conditions to ensure justice and fairness. This is mentioned in the Quran (4:3): "Marry those that please you of women, two, three, or four. But if you fear that you will not be just, then [marry only] one." The verse emphasizes that justice is a prerequisite, and if a man cannot treat all wives equally, he is instructed to marry only one. This ruling was, in fact, a reduction of the unrestricted polygamy practiced in pre-Islamic Arabia, where men often married many wives without any accountability or consideration of their rights. Islam limited the number of wives to four and introduced strict regulations to protect women, ensuring that they were treated with dignity, fairness, and care. Historically, this permission addressed societal needs such as supporting widows and orphans, especially after wars when the male population was diminished. Polygamy provided protection and stability for women who might otherwise be left vulnerable. It’s also important to note that polygamy is not mandatory but permissible under specific conditions. A man must have the financial means, emotional capacity, and moral character to maintain equality among his wives. Many men choose to marry only one wife due to the difficulty of meeting these obligations. Islam’s approach reflects its emphasis on justice, compassion, and the well-being of all individuals involved.

In Islam, men and women are considered spiritually equal before Allah, with both being judged based on their faith, intentions, and actions. The Quran emphasizes this equality in several verses, such as: "Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women… Allah has prepared for them forgiveness and a great reward" (Quran 33:35). This demonstrates that both genders are equally capable of earning Allah’s mercy and paradise through their deeds. While men and women are equal in worth and accountability, Islam acknowledges their biological, psychological, and physiological differences, which align with their complementary roles in society. Scientific studies show that men and women possess distinct strengths: men tend to excel in physical endurance and spatial tasks, while women often display higher emotional intelligence, multitasking ability, and nurturing tendencies. Allah, in His infinite wisdom, created these differences and established the rules of Islam accordingly to ensure fairness and balance for both genders. For example, men are generally tasked with financial responsibility and physical protection, while women are often naturally inclined toward caregiving and family cohesion. Islam balances these roles to ensure harmony in society. Women retain significant rights, such as financial independence, inheritance, and education, while men are held accountable for family welfare. The Prophet Muhammad (peace be upon him) emphasized the value of women, stating: "The best of you are those who are best to their wives." This balance ensures both men and women can fulfill their potential while being equally valued in the eyes of Allah.

In Islam, the inheritance system is based on fairness and the responsibilities assigned to each gender. While the Quran (4:11) specifies that in certain cases, a woman inherits half the share of a man, this is not a reflection of her worth but rather a reflection of the financial responsibilities assigned by Islamic law. Men are obligated to provide for their families, including housing, food, clothing, and other needs, even if the woman in their care has her own wealth. Women, on the other hand, are not required to spend their inheritance or personal wealth on anyone but themselves, and any earnings they have are solely their own. This system acknowledges the practical realities of financial obligations. For example, a brother who inherits more than his sister is expected to use his wealth to support not only his immediate family but also his extended family if needed. The sister, however, keeps her share entirely for her own use. Allah, in His wisdom, structured the rules of inheritance to ensure fairness and balance within familial and societal responsibilities. This approach prevents financial burdens from falling disproportionately on women and ensures that their rights are protected while maintaining a system that aligns with the different roles and duties assigned to each gender.

Muslims pray five times a day as an act of worship, obedience, and connection with Allah. Allah does not need our prayers; rather, Salah is for our benefit as a spiritual reset and a way to remember our Creator throughout the day. It realigns our focus, provides inner peace, and fosters a sense of gratitude and humility. Through Salah, Muslims reconnect with Allah and find balance amidst life’s distractions. This practice, known as Salah, is one of the Five Pillars of Islam and is a direct command from Allah as revealed in the Quran. In Surah Al-Baqarah (2:238), Allah commands: "Guard strictly the prayer, especially the middle prayer, and stand before Allah with devotion." The Risale-i Nur explains the importance of prayer through a profound analogy. It compares the 24 hours of a day to 24 gold coins given to you by Allah. He only asks for one coin back in the form of the five daily prayers, leaving the remaining 23 for your personal use. Even more beautifully, this single coin is not lost—it is deposited into your eternal savings account, where it multiplies with immense reward for the hereafter. Praying five times a day is not only an act of devotion but an investment in one’s eternal life, ensuring spiritual growth and a deep connection with Allah while balancing worldly responsibilities.